I recently encountered a striking observation in Charles Kingsley's sermon Abraham's Faith, based upon Hebrews 11:9โ10 (๐๐ช๐ญ๐ญ๐ข๐จ๐ฆ ๐๐ฆ๐ณ๐ฎ๐ฐ๐ฏ๐ด, published 1866). Kingsley warns of those in his own era conducting similar forums who, "most unwittingly open a door to all sorts of covetousness and meanness in the nations". ๐๐ฏ๐ธ๐ช๐ต๐ต๐ช๐ฏ๐จ๐ญ๐บ, such forums also cause divisions in congregations.
The warning, coming from Kingsley, is significant. From Wikipedia: "Charles Kingsley (12 June 1819 โ 23 January 1875) was an English clergyman, social reformer, historian, novelist and poet. A broad church priest of the Church of England, he is particularly associated with Christian socialism, Anti-Catholicism, the working men's college, and forming labor cooperatives, which failed, but encouraged later working reforms." If we could expect a favorable response to politics in church from anyone, Kingsley would be a prime candidate.
Yet, it is his word ๐ถ๐ฏ๐ธ๐ช๐ต๐ต๐ช๐ฏ๐จ๐ญ๐บ which particularly caught my attention.
The danger is not necessarily that churches intend to become political institutions, but that they may gradually assume political functions without recognizing what they are doing.
Christians certainly have responsibilities as citizens. We should exercise discernment, examine political claims, and vote conscientiously. But does it follow that the Church, as an institution, seeking a better city not built with human hands, should provide a platform for political candidates with very different intentions?
This whole scenario plays out in a wider environment where there is theological confusion surrounding Christian Nationalism, particularly where the distinction between Christ's spiritual kingdom and the political interests of earthly nations becomes obscured.
The Church has been entrusted with the preaching of the Gospel, the administration of the sacraments, and the spiritual oversight of Christ's people. It's job description is one of making up a kingdom made up of disciples of Christ. Its calling is not to identify the political candidate who most closely represents Christian โvaluesโ, but to proclaim the Christ before whom every candidate, government, and nation must bow.
Abraham, we are told, looked for "a city which hath foundations, whose builder and maker is God" (Hebrews 11:10). Abraham lived within the generations that followed Babel, when humanity's attempt to establish its own greatness stood in striking contrast to his faith in the city whose builder and maker is God.
Perhaps the question is not simply whether a political forum is conducted fairly, but whether it belongs to the Church's calling at all.
๐๐ซ๐ ๐ฐ๐ ๐ก๐๐ฅ๐ฉ๐ข๐ง๐ ๐๐ก๐ซ๐ข๐ฌ๐ญ๐ข๐๐ง๐ฌ ๐๐ฑ๐๐ซ๐๐ข๐ฌ๐ ๐ญ๐ก๐๐ข๐ซ ๐ซ๐๐ฌ๐ฉ๐จ๐ง๐ฌ๐ข๐๐ข๐ฅ๐ข๐ญ๐ข๐๐ฌ ๐๐ฌ ๐๐ข๐ญ๐ข๐ณ๐๐ง๐ฌ, ๐จ๐ซ ๐๐ซ๐ ๐ฐ๐ ๐ฎ๐ง๐ฐ๐ข๐ญ๐ญ๐ข๐ง๐ ๐ฅ๐ฒ ๐ญ๐๐๐๐ก๐ข๐ง๐ ๐ญ๐ก๐๐ฆ ๐ญ๐จ ๐ฅ๐จ๐จ๐ค ๐ญ๐จ ๐ฉ๐จ๐ฅ๐ข๐ญ๐ข๐๐ฌ ๐๐จ๐ซ ๐ฐ๐ก๐๐ญ ๐๐๐ฅ๐จ๐ง๐ ๐ฌ ๐ญ๐จ ๐๐ก๐ซ๐ข๐ฌ๐ญ ๐๐ง๐ ๐๐ข๐ฌ ๐ค๐ข๐ง๐ ๐๐จ๐ฆ?